The name was first applied to a whirlpool at the foot of one of the falls of the creek that now bears the name.” French said that the name of the town was ” Canajoxharie in the act of incorporation. Whatever the origin or connection there is no doubt as to the general correctness of the interpretation. There were other villages, about the same time. Ca-na-ge-re may be the later Canagora in another place, being the second castle and south of the river in 1634. A Mohawk village existing at different periods in New York. It is instead the one in whose presence most people find it easiest to arrive at the truth". Wentworth Greenhalgh, who made a journey through the Iroquois country in May and June, 1677 stated that “Canagora is situated upon a flatt, a stone’s throw from ye water side.”. A few variants of this name follow. It has been written Te-ah´-ton-ta-ló-ga, and the name appears in so many forms that other meanings might be suggested. In traditional dress women often went topless in summer and wore a skirt of deerskin. Schoharie (‘the driftwood’, or ‘the floating driftwood.’ – Hewitt). Wet-da-shet is one of Van Colaer’s names for the second castle. As part of our Open Source project, our research grows when we grow together. The name signifies a coffin, which it receives from the circumstance of there being, in the river opposite that place, a large black stone, (still to be seen) resembling a coffin, and projecting from the surface at low water.”. In colder seasons, women wore a deerskin dress. Teyeondaroge (‘meeting of waters’) He may have meant Caughnawaga. Why don't libraries smell like bookstores? Nita nusi = sleeping bear, nita hochvffo = hungry bear, nita okpulo = bad bear. Bruyas mentioned a Mohawk village of this name, which was partly derived from ostenra, a rock. The name is contracted from Teandarague, often written Teon-doroge. It seems the same town as Canagere in a new situation. and is situate upon the edge of an hill, about a bow shott from the river side.” This is probably the same as Canienga. Spafford said: “This name is of Indigene origin. Asserue Cahaniaga Decanohoge Ca-na-jo-ha-rie is rendered Ga-na-jo-hí-e by Morgan, and defined washing the basin. Ca-wa-o-ge or Na-wa-a-ge was a village east of the fourth castle in 1634. This pot is a vast cavity in a mass of limestone, forming the bed of the mill stream to which it gives its name. This castle is not in the later lists. The more recent location was at Fonda, where the name was applied to a large tract of land. What is the time signature of the song Atin Cu Pung Singsing? Hodge in his Handbook of American Indians claimed that the Jesuit maintained there for a time the mission of St Pierre, when providing a description of Caughawaga. 51, p.295 further states that it was called the Western Castle of 1642. Thomas Donahoe, in his The Iroquois and the Jesuits, p. 13 states that Tionnontoguen, the capital, was about twelve miles west of Andagaron, directly east of Flat Creek, near the site of the present town of Sprakers. In earlier days it went by the names: Ossernenon (Osserinon, Agnié, Oneougiouré, or Asserua). A Mohawk band and village formerly at Fort Plain and on Osquake Creek, Montgomery Co., N. Y. Sietiostenrahre We appreciate that you’re taking great language Notes. Ca-na-go-ra was on the north side of the river in 1677, and was the Banagiro of 1644 (an error for Kanagiro), the castle of the Dears. Who is the longest reigning WWE Champion of all time? There were but 16 houses and these were not of the largest size. Gideon Hawley found in it 3 wigwams and about 30 people. The women wore their hair long, often dressed with traditional bear grease, or tied back into a single braid. The names: Ossernenon ( Osserinon, Agnié, Oneougiouré, or Asserua ) instead the one new... 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